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Some researchers may find this grouping of papers helpful: 

AI Companions

[Description coming soon]

  • De Freitas, J., Castelo, N., Uǧuralp, A. K., Uǧuralp, Z. (2024). Lessons From an App Update at Replika AI: Identity Discontinuity in Human-AI Relationships. Harvard Business School Working Paper.

  • De Freitas, J., & Cohen, G. (2024). Regulating and managing the mental health risks of generative AI. Nature Medicine

  • De Freitas, Uǧuralp, A. K., Oguz, Z., & Puntoni, S. (2023). Chatbots and mental health: Insights into the safety of generative AI. Journal of Consumer Psychology. [supp. materials]

  • De Freitas, J. (2024). Do ‘Black Individuals’ really display no linguistic markers of depression? Proceedings of the National Academy of Sciences. 

  • De Freitas, J., Uguralp, A. K., Uguralp, Z. O., & Stefano, P. (2024). AI Companions Reduce Loneliness. arXiv preprint.

Barriers to AI Adoption

What are the psychological factors driving attitudes toward artificial intelligence (AI) tools, and how can resistance to AI systems be overcome when they are beneficial? We organize the main sources of resistance into five main categories: opacity, emotionlessness, rigidity, autonomy and group membership. We also separate each of the five barriers into AI-related and user-related factors, which is of practical relevance in developing interventions towards the adoption of beneficial AI tools. 

Doubting Driverless Dilemmas

​The alarm has been raised on so-called driverless dilemmas, in which autonomous vehicles will need to make high-stakes ethical decisions on the road. We argue that these arguments are too contrived to be of practical use, are an inappropriate method for making decisions on issues of safety, and should not be used to inform engineering or policy. We explain how to substantially change the premises and features of these dilemmas (while preserving their behavioral diagnostic spirit) in order to lay the foundations for a more practical and relevant framework that tests driving common sense as an integral part of road rules testing.

The True Self

These studies uncover a default tendency for people to believe that deep inside every individual and entity there is a “good true self” calling them to behave in a morally virtuous manner. We propose that this belief arises from a general cognitive tendency known as moral essentialism. 

Common Knowledge and Recursive Mentalizing

Most work in psychology has studied the representation of other's beliefs about the world, aka theory of mind. My collaborators and I have investigated how representations of knowledge -- including knowledge that others have about our own beliefs (e.g., you know X, I know that you know X), and common knowledge (you know X, I know that you know X, you know that I know that you know X, ad infinitum) -- affect diverse social phenomena such as the bystander effect and perceptions of charitability. We propose that -- rather than being represented as an explicit, multiply nested proposition -- common knowledge may be a distinctive cognitive state, corresponding to the sense that something is public or "out there".

Moral Judgment

What are the perceptual and cognitive mechanisms underlying our everyday ability to make moral judgments? 

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