RESEARCH | julian-de-freitas

The True Self & Personal Identity

Representations of and beliefs about the concept of “a self” vary across cultures, perspectives (first vs. third), and individuals. Yet my collaborators and I have found evidence suggesting that people exhibit a robust, invariant tendency to believe that deep inside every individual there is a “good true self” calling them to behave in a morally virtuous manner. We propose that this belief arises from a general cognitive tendency known as psychological essentialism.

De Freitas, J., Cikara, M., Grossmann, I., & Schlegel, R. (2017). Origins of the belief in morally good true selves. Trends in Cognitive Sciences, 21(9), 634–636. **Review**
De Freitas, J., & Cikara, M, Grossmann, I., & Schlegel, R. (2018). Moral goodness is the essence of personal identity. Trends in Cognitive Sciences, 22(9), 739–740. [Original letter by Starmans & Bloom.] **Review**
De Freitas, J., & Cikara, M. (2018). Deep down my enemy is good: Thinking about the true self reduces intergroup bias. Journal of Experimental Social Psychology, 74, 307–316 .
De Freitas, J., Sarkissian, H., Newman, G. E., Grossman, I., De Brigard, F., Luco, A., & Knobe, J. (2018). Consistent belief in a good true self in misanthropes and three interdependent cultures. Cognitive Science, 42, 134–160. [supp. materials].
De Freitas, J., Tobia, K., Newman, J. E., & Knobe, J. (2017). Normative judgments and individual essence. Cognitive Science, 1551–6709.
Newman, J. E., De Freitas, J., and Knobe, J. (2015). Beliefs about the true self explain asymmetries based on moral judgment. Cognitive Science, 39(1), 96–125.
De Freitas & Alvarez. Potential traits and personal identity. PsyArXiv.
De Freitas, J., Rips, L., & Alvarez, G. A. (2019). The limit of personal identity. PsyArXiv.

Common Knowledge, Coordination, and Strategic Mentalizing in Social Life

My collaborators and I have investigated how representations of knowledge -- including shared knowledge (e.g., you know X, I know that you know X), and common knowledge (you know X, I know that you know X, you know that I know that you know X, ad infinitum) -- affect diverse social phenomena such as the bystander effect and perceptions of charitability. We propose that -- rather than being represented as an explicit, multiply nested proposition -- common knowledge may be a distinctive cognitive state, corresponding to the sense that something is public or "out there".

De Freitas, J., Thomas, K. A., DeScioli, P., & Pinker, S. (2019) Common knowledge, coordination, and strategic mentalizing in human social life. Proceedings of the National Academy of Sciences. **Review**
De Freitas, J.*, Thomas, K. A.*, DeScioli, P., & Pinker, S. (2016) Recursive mentalizing and common knowledge in the bystander effect. Journal of Experimental Psychology: General, 145(5), 621–629.
De Freitas, J., DeScioli, P., Thomas, K. A., & Pinker, S. (2018). Maimonides' Ladder: States of mutual knowledge and the perception of charitability. Journal of Experimental Psychology: General.

Moral Judgment: How It Works, and Affects Non-Moral Cognition

Some of these papers investigate how we come to form moral judgments, including how the mind maps from vision to the propositional ingredients of moral judgment, and the effect of 'teleological' (rather than mental) factors on moral judgment. The other papers reveal the pervasive impact of morality on non-moral intuitions in intuitive physics and psychology, e.g., whether someone caused an outcome, or is happy,

De Freitas, J., & Alvarez, G. A. (2018). Your visual system provides all the information you need to make moral judgments about generic visual events. Cognition, 178, 133–146.
De Freitas, J., Hafri, A., Alvarez, G. A., Yamins, D. L. K. From pixels to moral judgment: Extracting morally-relevant information in minds and machines. Journal of Vision.
De Freitas, J.*, & Johnson, S.G.B*. (2018). Optimality bias in moral judgment. Journal of Experimental Social Psychology, 79, 149–163. [supp. materials]
Phillips, J., De Freitas, J., Mott, C., Gruber, J. & Knobe, J. (2017). True happiness: The role of morality in the concept of happiness. Journal of Experimental Psychology: General, 146(2),165–181.
De Freitas, J., DeScioli, P., Nemirow, J., Massenkoff, M., & Pinker, S. (2017). Kill or die: Moral judgment alters linguistic coding of causality. Journal of Experimental Psychology: Learning, Memory, and Cognition, 43(8), 1173–1182 [supp. materials].

The Origin of Animate Attention

Humans naturally pay attention to other animate agents in their environment, a prosocial behavior that has been documented as early as a few weeks. What internal mechanisms give rise to this behavior? A standard hypothesis is that the human brain has a built-in module that specifically detects animacy from visual input. Yet we find evidence that animate attention naturally arises from a more general process of curiosity driven learning. This work utilizes a threeD environment that we created for model and human testing (using VR), as well as real-world robot setups.

De Freitas, J., Kim, K. H., Haber, N., Conwell, C., Alvarez, G. A., & Yamins, D. L. K. Intrinsic curiosity may give rise to animate attention. Journal of Vision.
Kim, K. H., Sano, M., Haber, N., De Freitas, J., & Yamins, D. L. K. Learning to attend with progress curiosity. Under review.
Various authors. ThreeDWorld: A Platform for interactive multi-modal physical simulation. Under review.

Other papers

De Freitas, J., Anthony, S. E., Censi, A., Frazzoli, E., & Alvarez, G. A. (2019). Doubting driverless dilemmas: Towards behavioral diagnostics for autonomous vehicles. PsyArXiv.
DeScioli, P., Karpoff, R., & De Freitas, J. (2017). Ownership dilemmas: The case of finders versus landowners. Cognitive Science, 41(S3), 502–522.
De Freitas, J., Liverence, B., & Scholl, B. J. (2014). Attentional rhythm: A temporal analogue of object-based attention. Journal of Experimental Psychology: General, 143(1), 71–76.
De Freitas, J., Myers, N. E., & Nobre, A. C. (2016). Tracking the changing feature of a moving object. Journal of Vision, 16(3), 1–21.